Memory Has No Joy

jiddu_krishnamurti_in_nature

When you see a beautiful thing, there is immediate joy; you see a sunset and there is an immediate reaction of joy. That joy, a few moments later, becomes a memory. That memory of the joy, is it a living thing? Is the memory of the sunset a living thing? No, it is a dead thing. So, with that dead imprint of a sunset, through that, you want to find joy. Memory has no joy; it is only the remembrance of something which created the joy. Memory in itself has no joy. There is joy, the immediate reaction to the beauty of a tree; and then memory comes in and destroys that joy. So, if there is a constant perception of beauty without the accumulation of memories, then there is the possibility of joy everlasting.

– Jiddu Krishnamurti

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True Happiness Cannot be Found in Things That Change

Questioner: Yet I want happiness.

Maharaj: True happiness cannot be found in things that change and pass away. Pleasure and pain alternate inexorably. Happiness comes from the Self and can be found in the Self only. Find your real Self (swarupa) and all else will come with it.

Questioner: If my real self is peace and love, why is it so restless?

Maharaj: It is not your real being that is restless, but its reflection in the mind appears restless because the mind is restless. It is just like the reflection of the moon in the water stirred by the wind. The wind of desire stirs the mind and the ‘me’, which is but a reflection of the Self in the mind, appears changeful. But these ideas of movement, of restlessness, of pleasure and pain are all in the mind.
The Self stands beyond the mind, aware, but unconcerned.

Questioner: How to reach it?

Maharaj: You are the Self, here and now. Leave the mind alone, stand aware and unconcerned and you will realise that to stand alert but detached, watching events come and go, is an aspect of your real nature.

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As Long as We Believe That We Need Things to Make Us Happy…

nisargadatta_maharaj

As long as we believe that we need things to make us happy, we shall also believe that in their absence we must be miserable. Mind always shapes itself according to its beliefs. Hence the importance of convincing oneself that one need not be prodded into happiness; that, on the contrary, pleasure is a distraction and a nuisance, for it merely increases the false conviction that one needs to have and do things to be happy when in reality it is just the opposite.

But why talk of happiness at all? You do not think of happiness except when you are unhappy. A man who says: ‘Now I am happy’, is between two sorrows — past and future. This happiness is mere excitement caused by relief from pain. Real happiness is utterly unselfconscious. It is best expressed negatively as: ‘there is nothing wrong with me. I have nothing to worry about’. After all, the ultimate purpose of all sadhana [spiritual practices] is to reach a point, when this conviction, instead of being only verbal, is based on the actual and ever-present experience.

Nisargadatta Maharaj

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Jiddu Krishnamurti on Happiness

jiddu_krishnamurti_happiness

We may move from one refinement to another, from one subtlety to another, from one enjoyment to another; but at the center of it all, there is the ‘me’, the ‘me’ that is enjoying, that wants more happiness, the ‘me’ that searches, looks for, longs for happiness, the ‘me’ that struggles, the ‘me’ that becomes more and more refined, but never likes to come to an end. It is only when the ‘me’ in all subtle forms comes to an end that there is a state of bliss which cannot be sought after, an ecstasy, a real joy without pain, without corruption.

When the mind goes beyond the thought of the ‘me’, the experiencer, the observer, the thinker, then there is a possibility of a happiness that is incorruptible. That happiness cannot be permanent, in the sense in which we use that word. But, our mind is seeking permanent happiness, something that will last, that will continue. That very desire for continuity is corruption.

If we can understand the process of life without condemning, without saying it is right or wrong, then, I think, there comes a creative happiness which is not ‘yours’ or ‘mine’. That creative happiness is like sunshine. If you want to keep the sunshine to yourself, it is no longer the clear, warm life-giving sun. Similarly, if you want happiness because you are suffering, or because you have lost somebody, or because you have not been successful, then that is merely a reaction. But when the mind can go beyond, then there is a happiness that is not of the mind.

Jiddu Krishnamurti

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